HISTORY OF SPIRITUALISM
Religion | The SNU | Mediumship
Background
Most of the various forms of psychic phenomena associated with the Spiritualist
movement are as old as man himself. Throughout the ages human beings have
been aware of the existence of discarnate beings. In early days, when
man lived close to nature, ancestor-worship became a form of religion;
primitive man had no doubt that his ancestors had survived death and that
they had powers to affect the living for good or ill. Therefore due reverence
was shown to them in order to incur favour. The wise men of the tribe,
who were possessed of psychic powers, the equivalent of modern mediums,
would testify to the presence of the spirits and forms of communication
were established with them.
The Greeks consulted oracles and the Assyrians and Romans
practised divination by augury to obtain guidance from the gods. Even
today some cultures have their witch-doctors, who invoke the powers of
the spirit for healing. It can be seen, therefore, that there is nothing
new in the concept of a spiritual world inhabited by discarnate beings
or in the use of psychic power to achieve spirit communication.
The early Christian Church was founded on the basis of mediumship, Jesus
of Nazareth being considered to have been an exceptionally gifted psychic
and medium, as illustrated in the reports of his healing powers, inspired
teachings, and so-called ‘miracles’. After the Crucifixion
it is recorded that Jesus was seen and heard by Paul and others and it
is clear that mediumship played an important part in the work of the Apostles
in the spreading of this new religion and its presentation in Church services.
The Bible in both the Old and New Testaments has many references to psychic
abilities, inspirational speech, speaking in other languages, physical
mediumship, healing and so on.
However, the 4th century Council of Nicaea brought to an end the use of mediums and held that divine guidance, through the Holy Spirit, should be sought only from the priesthood: ‘false prophets’ were held to be servants of the devil, and sorcerers, heretics and mediums were all targets for persecution as a result of ‘witch-mania’. This accelerated in the Middle Ages, when religious sanction for this persecution was given in 1484 by a papal bull and by the publication of the Malleus Maleficarum or ‘Hammer of the Witches’. During this long period of persecution anyone suspected of using psychic gifts for whatever purpose was in danger of torture, trial and burning, and hundreds of thousands of mediums were put to death by organised ‘witch-hunters’.
In
the 18th century a Swedish scientist and astronomer, Emmanuel
Swedenborg (picture left), had become well-known for his philosophical
writings, received from spirit teachers. He died in 1772 but was able
to resume his work prior to the Hydesville phenomena through the mediumship
of young American, Andrew Jackson Davis. Knockings had also occurred in
the 18th century in England at the Epworth Rectory, home of the Wesley
family.
The Modern Movement
However, Modern Spiritualism is generally considered to date from the
events which occurred at Hydesville (picture right),
New York State, USA, on March 31st 1848, when two sisters, Margaretta
and Catherine Fox (pictures below), established intelligent communication
with a spirit entity which had been responsible for noisy rappings in
the household. The publicity which this aroused and the numerous investigations
carried out at the time allowed mediumship to come out into 
the
open once more and many home circles sprang up for the purpose of further
communication. In a short space of time many societies of Spiritualists
were formed in America, based not merely upon the psychic phenomena produced
but also upon the religious implications which lay behind the teachings
received from spirit through the new revelation.
Both the phenomena and the teachings attracted the attention of eminent scientists and intellectuals in America and (from 1852) Britain, to which Spiritualism was brought by Mrs Hayden, who was both persecuted and insulted by the press and the pulpit. In spite of this her mediumship was defended by many public figures, including Robert Owen, Socialist and one of the founders of the Co-operative Movement, who embraced Spiritualism after sittings with her, and many adherents were attracted to the cause. In 1853 the first Spiritualist Church was established in the British Isles by David Richmond at Keighley in Yorkshire (still in use today), and the first Spiritualist newspaper in Britain, The Yorkshire Spiritual Telegraph, was published in 1855, also at Keighley. By the 1870s there were numerous Spiritualist societies and churches throughout the country.
In
1869 a Committee appointed by the Dialectical Society investigated Spiritualism
and published the most favourable report on the movement up to that time
by any investigating body. Two years later Sir William Crookes reported
on Spiritualism to the Royal Society and published his findings in the
Quarterly Journal of Science. The British National Association of Spiritualists
(renamed in 1884 as the London Spiritualist Alliance and now known as
the College of Psychic Science) was founded in London in 1873, followed
by the Society for Psychical Research in 1882. Five years later the Two
Worlds Spiritualist weekly newspaper was founded by Mrs Emma Hardinge
Britten (picture left), through whose mediumship in 1871 Robert
Owen had communicated the basis of the Seven Principles of Spiritualism,
which were later to be adopted by the Spiritualists’ National Union
as the basis of its religious philosophy.
In the early days of the movement the most important necessity had been the complete freedom to develop and promote through multiple channels of communication the reception of the new spiritual inspiration without recourse to the establishment of a central organisation or administration. Some twenty years after the introduction of the movement to Britain it was now becoming apparent that there was a need to unite the many scattered churches and societies into some kind of federation in order to present a common front against persecution, win religious recognition and freedom of worship for its adherents and exponents, achieve a greater unanimity of opinion concerning the fundamental basis of Spiritualist beliefs, and give a new impetus and direction to the movement through co-ordination and co-operation. This task fell to Mrs Britten, a gifted orator and writer, who had launched the Two Worlds in 1887 and was the joint composer of the Lyceum Manual published in the same year.
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